Tags
Autobiography, Catholic Church, Episcopal Church, Inspirational, life in the meadow, spiritual journey
turn, turn, turn
There is a season
turn, turn, turn
And a time to every purpose under heaven.”
A number of images, a number of verses, both in scripture and in song come to mind.
This is a difficult, perhaps one of the most difficult, posts I’ve ever written, but one that was destined to be written, and I’ve known that for some time.
This summer has been a hard one, but not in any way that should bring cries of “not fair” or “my sympathies” or anything so dramatic. It’s just been hard. Weather and bad lanes, cars breaking down in more ways than one, finances stretched more than one would like, all this and then some. Not nearly as awful as people who are truly suffering from financial ruin, or awful illness, or just plain lousy never-ending bad luck. Just the kind that makes a person say, “I’m glad that week, month, season, or year is OVER!”
What it has meant to me is that I’ve been hermited in the meadow for long stretches. And that played havoc with my church attendance. At first there was great sadness, anger, and furious shaking of fists at “fate.” Then there was reflection and a digging away at the surface “reasons” for these emotions, and yes, picking off of old not-yet-healed scabs.
Painful, but increasingly necessary as I uncovered things I had not dreamt of. Things I had buried deep, and thought were dead and gone. But as we all know, that seldom happens.
I realized that my church had become very important to me, mostly for the social aspects. I had found a home of like-minded individuals, like-minded theologically but also politically. I could speak my piece and find nodding heads.
What heady stuff is that? Heady indeed I can tell you. From clergy on down, I found such a collection of genuinely nice, intelligent, educated, spirit-driven, mission-motivated people as could ever be found in one place.
For those of you who don’t know the story, I shant go into it in-depth, but in general the story goes:
I was a life-long Catholic wannabe. I finally figured out I could become one, and did so at age 43. I nearly entered the convent. I didn’t, and met and fell in love with a gorgeously warm and loving man. I married him.
He, had been married before and divorced. Holy Mother Church frowns upon that. Much much later, I realized that. No one ever turned me away as a mortal sinner (which they would claim I am), but I felt the rejection. Ironic wouldn’t you say?
I contrived to be a “spiritual” person without a church until someone pointed me in the direction of the Episcopal Church. I went, I saw, I adopted “Catholic lite.” I was happy, as I said.
Until, as I also said, I had to work through my sorrow at not being there. My “works” were my new identity, I was someone who was “in the know” a “go to” person somewhat. People knew who I was. I basked in my own sense of importance. Was I important? Not so very, but I felt it, and that was what mattered.
Digging down through the layers, I uncovered a still deep-searing pain at my Catholic loss. The Episcopal church liturgically met my needs precisely because it was “most” Catholic.
I looked back over the two years and saw that I had tried to be “tsk tsk” about Catholic short-comings and failings. I had always freely criticized Her when an active participant and I had continued, though most thought it was out of anger and hurt, though mostly it was not. But of course such criticism falls on deaf ears when you are a “former” Catholic.
The germ of longing seemed to grow, even as I fought it. I truly did fight it. I have no desire to be a thorn among the roses. I don’t relish being in the minority. I don’t desire to feel like a back-bencher. But that is what I would be, will be. I’ve written a bit about this on another blog called rather appropriately I think, Walking in the Shadows.
I found myself, even almost against my will, digging out the old Missal, the old Christian Prayer book with the Daily Office. A quick stop at the USCCB, located me as to week and Mass readings. I have been praying a rosary every day for weeks now. It is all too familiar, and, frankly it became deeply comforting to me.
Last Sunday, I returned to the Mass. It was as it always was. Comfort food for the soul I guess. Mine at least.
I am not sure where I will land. Whether I enter into a specific parish or not remains to be seen, but I sense I may not, being more content to be a traveler, seeking the better homilist this week, the more awe-inspiring interior the next. I truly don’t know.
The Contrarian remains confused at all this, a great sounding board, but not offering advice. He is puzzled why I would leave a user-friendly place to wander alone in the wilderness so to speak. I cannot answer, except to say that I am so thoroughly Catholic that I must. As odd as it may seem to one not a “cradle” Catholic, I am defined by it, and I suspect I always will be.
Nothing much has changed. I still rail at its inadequacies, its horrific failings, its out-of-touch dogmas. But I can do so as a “Catholic” now and not a Protestant.
I owe so much to the Episcopal church. To all the fine people there, I owe such a debt of gratitude. They are, en mass the finest group I have ever known. I can say quite literally that I never met anyone there I disliked.
They taught me that Protestants are often more right in dogma than Catholics on a few things.
They taught me that one can disagree without being disagreeable and that serious and important differences don’t have interfere in a coming together at the table.
They taught me the inherent goodness of all faiths. Where I had believed it on the surface before, I now KNOW it to be true.
They taught me that the truest message of Christ is service to others, and not personal salvation. In fact, the first leads to the second without effort.
They taught me that I will work for and support women’s ordination in the Roman church with unswerving dedication, for I was blessed with such role models in the Episcopal church. (That’s generally true online as well, as I know a few women priests here.)
I know that many, perhaps most will not understand. I don’t expect that. What I have come to see is that each of us is a unique spiritual gift and we all are nourished in different ways. What is of deepest importance to me, is of no consequence to you perhaps. That, I am convinced, is the way things are meant to be. Our relationship to God is uniquely our own.
A weight lifts from me. I look forward to the adventure. Parker, God bless him, bit his tongue, when I said I was finally going to write this. I smiled and said, “I know what you want to say. Perhaps I should keep silent, for in six months, I may change my mind again? Is that about it.”
He smiled. “uhuh, just about.”
And I may, but I doubt it. They say that about Catholics you know. That once you are one, you are always one. It’s just a matter of whether you are home or away. I think that might be true. It is for me I think.
I can only follow as best I can. So far? I don’t know. Perhaps this was the journey I was intended to make, returning to Catholicism with a more mature sense of what it and I am. Time will tell.
I do wish you Godspeed friend. We all get fed where we will.
As an ex-Cradle Catholic though,I know I will never make that Church my own spiritual home again, for loads of reasons, my own aggravation levels being just the tip of the iceberg. While the church is under B16 and trying to undo most of the Vatican II church I loved and had so much hope would be the catalyst for lasting reform in the church, I am particularly staying Far Far away. More power to you if you are built of sturdier stuff than I!
Eileen, I do so understand your position, and frankly I thought it was mine. It is hard to explain, but for me, and I do speak only for myself, with no sense of right or better, for me, being easy makes me lazy. I need, it seems a rough ride in order to sharpen my thoughts and motivate my continuing study.
//..whether you are home or away.// Whatever works for you. Go for it.
I just always felt more comfortable being the away-team.
I’m so far away I don’t even go to any church. Never found one that fit. I’m glad you have come to terms with whatever feels right to you. I’m sure you may have talked about this with Fran (from There Will be Bread) privately since it sounds as if she had a similar journey to yours, ending up back in the Catholic church despite everything.
Jimmy, I thrive on controversy I guess. lol…
Maui, I truly see your point of view. There are no doubt those who really could meld from several faith systems perhaps. That can make for a singular journey, but always one must be true to self I think. A deeply spiritual person of no particular tradition is vastly to be appreciated than one who “goes through the motions because of being born to it.”
Thanks for opening up and sharing this. It sounds like it was a struggle to make the decision knowing that some would not necessarily share your need or justification for joining the Roman Catholic Church. Moving from a Church of Christ (Disciples of Christ as they are known in the USA), to the Anglican Church took a bit of an adjustment for me. I did it for the reasons that I like the liturgy, its historically rooted into the Tradition of the Church, its theology, its sacramental focus and best of all, it’s a broad church with a deep well of spirituality. Both Word and sacrament are held together; as well as the incarnation and the mind (and candles and wine are welcome too). Some over here in the land of Os (Australia), regard the Anglican Church as a Reformed Catholic Church; others, as an Evangelical Anglican church and everything in between.
Your yearning to return to where you find your roots resonate with my experience as well. I spend an equal amount of time in the Evangelical/Fundamentalist bookshop and the Roman Catholic ones to keep the balance. I have a good friend who is a Catholic priest whom I treasure; we have learnt much from each other.
“In a world where faith is often construed as a way of thinking, bodily practices remind the willing that faith is a way of life.” (Barbara Brown Taylor, Altar in the World, p. xvi.) Those of the classically Protestant end of the spectrum do not quite get this little gem of Barbara’s, but the liturgical tradition (including the Roman Catholic Church), does. Good on you for having the courage to go where your heart is leading, even if all the answers have not yet been framed in response to all the questions you or your friends might be harbouring. God bless, Rob
Our experience of faith in God is
Rob, thanks for your encouragement. I must say that I have been warmly happy at how supportive everyone has been. These decisions, like many in life, are both difficult and not without unintended consequences. WE can seldom know that we are “right” only feel and hope we are.
Each journey of faith is a mystery, and I believe is meant to be so. We cannot know the outcome certainly, and most assuredly the path ahead. WE do the best we can.
What I treasure most, is that I can see so much value in the beliefs of others who don’t share my particular set of religious needs. They I would hope are uniquely suited to the tradition they find themselves in, and hopefully I now am too.
Once again, it but points up God’s marvelous power in creating us so uniquely ourselves yet with enough sameness that we can hopefully empathize with each other.
Thanks for your comment.
Born and raised Catholic, but I left it and religion early on. Still, oddly, I am Catholic and always will be. It’s not theological or pious (obviously) . . . it’s an ingrained identity. I don’t even want to disconnect . . . it’s kind of like knowing I’m Irish. To this day, the smell of incense allmost transports me.
I do know what you mean about feeling like ‘odd man out’ . . . before I left the Church, I experienced – in conversation with a Jesuit – the loathing of women that remains central even in today’s Church. It was a devastating realization. With his words, he made me feel ‘unclean’. And he was not the only one – once I’d grasped the reality, I began to hear it over and over.
I read a piece in the NYTimes recently about the different kinds of Catholics, and it was an explanation of why Santorum doesn’t get the Catholic vote. Most Catholics don’t agree with his right-wingish positions. Being Catholic is akin to being Italian or Irish, it’s something that is at times intangible, but real to the person. It’s a decision to use this format to express and experience one’s faith. It has little if anything to do with Church officials and their theology. It’s just the place that is ingrained in some of us, even those of us who are converts. Religions, in my opinion should never be anything more than the vehicle I choose to ride in. It provides the rituals that work for me. Once religion becomes some entity that I must hail, then it has become something else, something dangerous and entirely too powerful.
I saw the same survey – The Evangelicals are voting for the Catholics. Catholics are voting for the Mormon. A whole new world!
(Santorum is an Opus Dei guy . . . hardly mainstream American Catholic)
Oh lord I didn’t’ know he was that draconian. The Opus Dei folks are deeply nuts in my opinion. Welcome to America.